14.06.2026
Clean water remains out of reach for millions of families in the most vulnerable regions of the world. In Gaza, Pakistan, Yemen, and beyond, families walk miles for water that isn't always safe to drink. For many, clean water isn't a given; it's a day's work. One well in the right location changes that — for drinking, wudu, hygiene, and basic sanitation at schools and clinics.
Sa'd ibn Ubadah (RA) came to the Prophet (PBUH) grieving, wanting to know what he could do for his mother, who had passed away. When Sa'd asked which form of Sadaqah was best, the Prophet (PBUH) said, “Water is best.” So he dug a well on his mother's behalf to benefit her after death.
That moment is where the tradition begins. It remains among the most frequently cited evidence for giving charity on behalf of the deceased in Islam.
Across all four schools, donating a water well in someone's name is a rewarded act. The Hanafi and Hanbali schools hold that the reward reaches the deceased directly. The Shafi'i school traditionally took a more cautious stance, though the majority of later Shafi'i scholars came to accept it. The Maliki school permits it, with scholars differing on whether the reward transfers to the deceased or is recorded as a gift of charity from the living. What's clear is that the reward continues flowing back to the giver too, for as long as the well runs.
Sadaqah Jariyah, or “ongoing charity,” is one of three acts the Prophet (PBUH) said continues to earn rewards after death. He (PBUH) said: “When a man dies, his acts come to an end, but three: recurring charity, or knowledge by which people benefit, or a pious child who prays for him.” (Sahih Muslim, hadith 1631). This hadith is accepted by all four major schools.
But Sadaqah Jariyah doesn't begin at death — it begins the moment the benefit does. Every time someone draws water from a well you funded while you are still alive, the reward is already accumulating. Death doesn't start the clock. The well does.
Scholars across all four schools have consistently placed charitable water giving in this category. Ibn Rajab al-Hanbali, in Jami' al-'Ulum wa'l-Hikam, notes that acts whose benefit extends to others over time are among the strongest candidates for ongoing reward. You give once, the benefit runs for years, and the people drawing water will never know your name — in the Islamic understanding of Sadaqah Jariyah, that's exactly the point.
In 2022, catastrophic flooding tore through Pakistan. Around 33 million people were affected, nearly 1,400 killed, and an estimated 5.4 million left without clean water and sanitation. Dera Ismail Khan was one of the hardest-hit districts.
Asmat was 24 then. The closest water was two to three miles away in a neighboring village — and once he got there, another hour in line. Spending two to three hours a day fetching water meant lost wages and a family that still went without.
Then a well was built in his neighborhood. Human Appeal has built 373 wells across Pakistan, including 30 in Asmat's district, positioned near mosques, schools, and clinics. Globally, Human Appeal built more than 690 wells in 2025 alone. The well serves his entire neighborhood now — every day, for as long as it runs.
Human Appeal USA's Deep Water Well program builds wells in rural communities with no sustainable clean water source. A single well serves hundreds of people — for drinking, cooking, wudu, and sanitation — and can be dedicated in your name or the name of someone you've lost.
Human Appeal operates across some of the world's most water-scarce regions, from Pakistan and Yemen to Gaza and beyond. The reward for what you give doesn't stop when the well is built. It continues with every person who drinks from it — now, and after you're gone. Give once. The benefit runs for years.