26.04.2026
When Muslims talk about the ritual sacrifice performed on Eid al-Adha, two words come up: Qurbani and Udhiyah. Both refer to the same act. Both are used by scholars and Muslims worldwide. But they come from different linguistic roots, carry slightly different meanings, and are used in different contexts — and understanding the difference gives you a richer understanding of what you are actually doing when you give.
Udhiyah (Arabic: أُضْحِيَة, also spelled Udhiya or Adhiya) is the classical Arabic term used in Islamic jurisprudence (fiqh) to describe the ritual sacrifice performed on Eid al-Adha. It derives from the Arabic root d-h-w (ض-ح-و), which relates to the forenoon — the time of day when the sacrifice was traditionally performed, shortly after the Eid prayer.
Udhiyah is the term found in the hadith literature and in the classical texts of all four schools of jurisprudence (madhabs). When Imam al-Nawawi discusses the ruling in al-Majmu', or when Ibn Qudama writes about it in al-Mughni, or when contemporary fiqh councils issue rulings, they use the term Udhiyah. It is the formal, jurisprudential word.
The Quran does not use the word Udhiyah directly, but refers to the practice through related vocabulary including nusuk (acts of worship, including sacrifice) in Surah Al-An'am (6:162): "Say: my prayer, my sacrifice (nusuki), my life and my death are all for Allah, Lord of all the worlds."
Qurbani is the word used in Urdu, Persian, Turkish, and other languages influenced by Arabic, and it is the dominant term across South Asia — Pakistan, India, Bangladesh — as well as among Muslim communities in the UK, the United States, and elsewhere shaped by South Asian diaspora.
It derives from the Arabic root q-r-b (ق-ر-ب), meaning closeness or proximity. The word Qurban (قُرْبَان) appears in the Quran in Surah Al-Ma'idah (5:27), referring to an offering brought near to Allah: "Recite to them the story of the two sons of Adam in truth, when they each offered a sacrifice (qurban), and it was accepted from one of them but not from the other."
So while Udhiyah names the act by its timing (the forenoon sacrifice), Qurbani names it by its spiritual purpose: drawing closer to Allah through an act of submission and offering. This is not just etymology — it captures the essential meaning of what you are doing when you give Qurbani.
Yes, in practice. Udhiyah and Qurbani describe the same ritual: the sacrifice of a permissible livestock animal — goat, sheep, cow, buffalo, or camel — during the days of Eid al-Adha (the 10th through 13th of Dhul Hijjah). The same rulings apply. The same conditions of validity apply. The same distribution of meat applies.
The difference is purely linguistic and regional. In Arabic-speaking countries and in classical Islamic scholarship, Udhiyah is used. In South Asian communities and among Muslims influenced by Urdu and Persian culture, Qurbani is the standard term. Both are correct. Neither is more accurate than the other.
There is a third term worth knowing: Hady (هَدْي). Hady is the sacrifice specifically performed by those undertaking Hajj, as part of the Hajj rituals. It is distinct from Udhiyah/Qurbani in the following key way: Hady is required of Hajj pilgrims performing Tamattu' or Qiran Hajj as part of the pilgrimage itself, while Udhiyah is the sacrifice that every eligible Muslim — whether performing Hajj or not — may give on Eid al-Adha.
In other words: a Hajj pilgrim performing Qiran Hajj gives Hady as part of their pilgrimage. A Muslim who is not performing Hajj gives Udhiyah (Qurbani) on Eid al-Adha. These are parallel acts with different obligations attached to them.
This is one of the most commonly debated questions in Qurbani fiqh, and the answer depends on which scholarly position you follow.
The Hanafi school holds that Udhiyah is wajib (obligatory) for every adult Muslim who possesses the nisab threshold (the minimum amount of wealth that triggers Zakat) and is not travelling. This is the position most widely followed in South Asia.
The Maliki, Shafi'i, and Hanbali schools hold that Udhiyah is a confirmed Sunnah (Sunnah Mu'akkadah) — strongly recommended and disliked to miss without reason, but not obligatory in the technical sense.
Regardless of which position your school follows, the practical implication is the same: if you have the means, you give Qurbani. The scholars are unanimous that it is among the most virtuous acts of this period of the year.
Understanding that Qurbani means "drawing close" (qurb) to Allah reframes the entire act. You are not simply fulfilling a rule. You are performing a gesture of nearness — offering something of value, in the name of Allah, at the time when the entire Muslim ummah is united in that same act. The word carries the theology inside it.
Similarly, Udhiyah's root in the forenoon — the time after the Eid prayer — reminds you that the sacrifice follows worship. First you pray. Then you give. The order matters: Qurbani meat is only valid if the sacrifice happens after the Eid prayer, not before.
Human Appeal will ensure it is performed correctly. Every sacrifice is carried out by trained staff in accordance with halal requirements, after the Eid prayer, in one of 41 countries across Africa, South Asia, and the Middle East. The fresh meat is distributed to families in genuine need — families for whom this may be the only meat they receive during Eid.